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Black Fire: One Hundred Years of African American Pentecostalism is unavailable, but you can change that!

Estrelda Alexander was raised in an urban, black, working-class, oneness Pentecostal congregation in the 1950s and 1960s, but she knew little of her heritage and thought that all Christians worshiped and believed as she did. Much later she discovered that many Christians not only knew little of her heritage but considered it strange. Even today, most North Americans remain ignorant of black...

hope of either divine intervention in this life or a better existence and divine retribution in the life to come. They drew liberative elements from the biblical narrative and found comfort in the familiar African rituals that were played out in appropriations of that narrative that resonated with their status as captives in a strange land awaiting rescue by the great emancipator. Though early missionaries (who themselves were sometimes slaveholders) sought to placate audiences and make them malleable
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